Language
is a system involving both elements and structures. As in any system, we can
define elemental and structural units at many levels, depending on purpose. At
any level, however, language includes a set of symbols (vocabulary) and the
meaningful methods of combining those units (syntax) (Salawu, 2004:03).
Indigenous language is a language that is native to a region and spoken by
indigenous people but has been reduced to the status of a minority language.
This language would be from a linguistically distinct community that has been
settled in the area for many generations. Indigenous languages may not be
national languages, or may have fallen out of use, because of language deaths
or linguicide caused by colonisation, where the original language is replaced
by that of the colonists (Salawu, 2006:55).Kwesi (2006:3) states that if
culture is the main determinant of our attitudes, tastes and mores, language is
the corner stone of culture. It is therefore; in a language that culture is
transmitted, interpreted and configured.
Language
is also a register of culture. Historically, the trajectory of a culture can be
read in the language and the evolution of its lexicals and morphology. Language
is one of the distinctive features, which distinguishes human being from
animals. Human beings are in effect talkative animals. In this respect one can
also extend the logic of the argument to say that culture is the key
distinguishing feature between human beings and the rest of the animal world. Therefore,
human beings’ ability to create culture marks them off from other animals.
Culture raises people above the rest of nature, beyond instinct and relies on
nature four their enlightenment because language is the most important means of
human intercourse.
This was part of paper that I presented in the 2012 Spring lectures.
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